1 Chronicles 25:9

Authorized King James Version

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Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:

Original Language Analysis

וַיֵּצֵ֞א came forth H3318
וַיֵּצֵ֞א came forth
Strong's: H3318
Word #: 1 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הַגּוֹרָ֧ל lot H1486
הַגּוֹרָ֧ל lot
Strong's: H1486
Word #: 2 of 12
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
הָֽרִאשׁ֛וֹן Now the first H7223
הָֽרִאשׁ֛וֹן Now the first
Strong's: H7223
Word #: 3 of 12
first, in place, time or rank (as adjective or noun)
לְאָסָ֖ף for Asaph H623
לְאָסָ֖ף for Asaph
Strong's: H623
Word #: 4 of 12
asaph, the name of three israelites, and of the family of the first
לְיוֹסֵ֑ף to Joseph H3130
לְיוֹסֵ֑ף to Joseph
Strong's: H3130
Word #: 5 of 12
joseph, the name of seven israelites
גְּדַלְיָ֙הוּ֙ to Gedaliah H1436
גְּדַלְיָ֙הוּ֙ to Gedaliah
Strong's: H1436
Word #: 6 of 12
gedaljah, the name of five israelites
הַשֵּׁנִ֔י the second H8145
הַשֵּׁנִ֔י the second
Strong's: H8145
Word #: 7 of 12
properly, double, i.e., second; also adverbially, again
הֽוּא H1931
הֽוּא
Strong's: H1931
Word #: 8 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְאֶחָ֥יו who with his brethren H251
וְאֶחָ֥יו who with his brethren
Strong's: H251
Word #: 9 of 12
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וּבָנָ֖יו and sons H1121
וּבָנָ֖יו and sons
Strong's: H1121
Word #: 10 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שְׁנֵ֥ים were twelve H8147
שְׁנֵ֥ים were twelve
Strong's: H8147
Word #: 11 of 12
two; also (as ordinal) twofold
עָשָֽׂר׃ H6240
עָשָֽׂר׃
Strong's: H6240
Word #: 12 of 12
ten (only in combination), i.e., -teen; also (ordinal) -teenth

Analysis & Commentary

Theological Analysis: This passage falls within the section on Musical divisions - worship leaders organized. The Hebrew term שִׁיר (shir) - song/singing is theologically significant here, pointing to Music as integral to worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Music as integral to worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: New song of redemption in Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Musical divisions - worship leaders organized occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection